Silvia Coss

Silvia immigrated to Los Angeles from Coahuila, Mexico, over 30 years ago. A single mother to two daughters born in the U.S., she has worked as a nanny and housekeeper. Silvia plays an active role in a KYCC community group, MUEC (Manos Unidos con Esperanza por la Comunidad — Uniting Hands with Hope for the Community), and became politically active during the pandemic, campaigning for local officials and providing resources and vaccination appointments for the community. She spoke candidly about the differences in elder care in the U.S. and Mexico, reminisced nostalgically about rancho life as a young girl, and talked about her wishes for growing older independently.

A Vision of Faith, Prosperity, and Getting Ahead

Interview by Kimberly Espinosa

What’s your name, and where do you live now?

My name is Silvia Coss, and I live in downtown Los Angeles.

How do you like it there?

I like it. It’s better and calmer than it was before. There’s not as much crime, and well, it's good; it's a little bit safer. Of course, there will always be danger, but walking at night feels a little more comfortable now.

How long have you been living there?

I have lived in this building for 10 years. 

Did you live somewhere else before? If so, where?

I lived on [Sunset Boulevard], close to Echo Park, and in 1992, I lived near 3rd Street and [Western Avenue], where the YMCA is now.

Where were you born?

I am from Saltillo, Coahuila, Mexico. 

How many years ago did you immigrate to this country?

30 years ago.

The first place you arrived in the United States was Los Angeles?

Yes, I’ve been here in Los Angeles [since my arrival]. 

What was the first [Los Angeles] neighborhood that you lived in?

I’ve always lived in this neighborhood — Koreatown or Hollywood. The majority of residents in my building are Korean.

Did you have family here?

My daughters’ father and I got married in Mexico and came over here. My daughters were born in Los Angeles. Now, it’s just my daughters and me because their father went back to Mexico.

What is your connection to Koreatown?

This year, I have seen substantial changes that benefit Koreatown and its residents. I have seen significant change and prosperity for Latinos, Koreans, Caucasians, Black people, and anyone of any nationality. We were in a very critical period during the 2020 pandemic.

In this place, we come from different backgrounds, but we are united and strong in helping one another. If we had not been so united during [COVID], it would have affected us economically [in terms of] health and food. For example, work halted in 2020, yet there was always food. They would say in Koreatown, ‘In such-and-such a place, there will be food.’ To this day, they still tell us that. They even distributed turkeys at the YMCA on 3rd Street and Western Avenue. We’ve seen so much help. More than anything, we’ve seen a lot of unity.

Do you think unity has always existed over the years?

It is more recent because we value what we have more now. We aren’t simply machines working; we now realize we are human beings. At least, in my opinion, because over the 30 years I have lived in this country, I was able to stay in this apartment for one month without work in 2020. 

I have never stopped working in the 30 years I have lived here. Never! In 2020, we had no other option; we were forced to stop working. The truth is that I never enjoyed this apartment, which I pay for each month as a renter. But I never enjoyed it more than I did the entire month I was unemployed. I was able to be grateful for many things.

Right now, I have a good job and know more people. I am more involved in the community and am very interested in serving people in need, regardless of their financial situation. We all need millionaires, the poor, and the homeless. We need everyone. I have seen how organizations like KYCC extend themselves to the community so that we can lead different lives.

Some people argue that the statistics for children from 0 to 5 years of age indicate they are intellectually gifted due to their early schooling. They are learning well in school. Before, it was a battle because of problems in the home, community, neighborhood, etc. All of you young adults studying — some of you are still online, and others have already returned to school [on campus]. You can see the effort among young adults, children, adults, and parents.

We united so that children and young university students could learn how to use computers. University students struggled and would say, ‘I just don’t understand. I don’t understand.’ But little by little, they started to learn to be up-to-date with technology and not just be in a chair or [at a desk] in a school classroom. They can use technology to study at school, at home, or anywhere else.

2021 feels very productive and advanced now. We have come together to help one another. I am part of the group MUEC (Uniting Hands with Hope for the Community), which is part of KYCC. I’m a representative of MUEC, and I’m delighted to share legitimate resources with the community. People call me because I leave a message and say, “If you need help, please call us. Here is our number. We are here to serve you.” And then people call me, saying, ‘Listen, I liked this resource you shared. How can I do it? Can you help me?’ Then I think, Wow, how beautiful it is to help. They call me so that I can help them. I think 2021 has been a very good year — very prosperous and, above all, a united year. That is how I see it.

What joy! What joy! I identify with that after hearing about your experience. My mom has also been very involved. Unfortunately, there have been many obstacles, so she has been a bit removed from what she used to do. But listening to you motivates me and brings me so much joy that the community has been there for you, just as it has for many of us. I would like to know more about how you got involved because you seem very dedicated to your work.

I did not work in factories because they required a strict schedule. I’m a single mother. The father of my daughters and I got married in Mexico, and then we came to the United States in 1992. In March 1992, we arrived in Koreatown, Los Angeles. We have been here forever. We decided to stay for only one year because the economy in Mexico was very bad.

My daughters’ father said, ‘We have a tourist visa. Let’s work hard for a year, the two of us. We’ll go back home and buy a house, yeah?’ We came to [Los Angeles] and started to work; a year passed, 30 years passed, and then the father of my daughters, well, unfortunately, went down a different path and abandoned my daughters and me. We have no family here in this country. Only my daughters and I are in this country. My daughters’ father preferred to go back to Mexico so he didn’t have to pay me child support. He decided to do that, and well, it was his decision. So he’s over there.

Then I started working. I couldn’t speak English and didn’t have a career, so I didn’t have many options. I started working — cleaning houses — with a lot of pride. It’s a very honorable job and, above all, very well paid. Well, only sometimes because I have acquaintances who, unfortunately, have struggled to get paid for a good housekeeping job. I worked that way because whenever I was needed at the school, I would ask my bosses for permission, and they would allow me to leave.

That’s how the years passed. I supported my daughters, paid rent, made car payments, and paid for gas. I made sure to pay for everything that needed to be paid for in this country. Many of us say, “Let’s go to the United States,” as if we just came here for money, and then we don’t end up making money here. You come to sweep houses and offices, and that money has to be used to pay rent because they’ll throw you out if you don’t pay it. We don’t realize this when living in our own countries. We simply have the illusion that we are going to the United States to make a lot of money.

I worked all the time. I worked cleaning houses and taking care of children because later on [my employers] would say, ‘Hey, Silvia, this person needs someone, not to clean, but to take care of their children.’ “Yes,” I said to them. “Come on, let’s go. Let’s learn!” In 2020, I worked as a nanny, caring for a child, when the pandemic hit. I also worked as a housekeeper because my work wasn’t limited to just one person; in other words, I worked for different households. The pandemic hit, and the child’s mother said, ‘You know what, Silvia? I’m sorry, but my husband and I are currently at home, and we don’t need you to come for now. But we will give you a certain amount of money to help you out, even if it is just for one or two months. We don’t know how long this is going to last.’ “Okay, that’s fine,” I said. And that’s how we left it.

The other woman I was caring for — I couldn’t work there either for the same reason. Work started to drop completely. All month, I was without work, save for two of my employers, one of whom is Italian and the other Jewish, who live in the same building. I spoke to both of them on the same day at their apartments. In the morning, I went with one, and in the afternoon, I went with the other because they were in the same building.

To this day, neither of them has suspended me, thank God. However, I didn’t have money because the money they were paying me was going straight to rent. I called someone I knew, and during the conversation, I told her, “Hey, I am really fucked. I need a job.” She said, ‘Look, there is a very good job, but I don’t want you to flake out on me.’ “Of course not, tell me what it is,” I said. She responded, ‘Making phone calls.’ It was election time. I had to make phone calls on behalf of the mayor. It had to do with [local] politics, not the president. The change in presidents was also taking place at that time.

I enjoyed making phone calls. I was calling those who were eligible to vote. I would tell them, for example, about George Gascón, who is now the [district attorney]. I would talk to them and tell them what we were instructed to say. I spoke with voters to encourage them and explain why it was beneficial to vote for these candidates. I started to get involved.

The elections ended in November 2020. The event ended on November 3. Then I heard from another organization that said, ‘Silvia, look, we need people to knock on doors and make vaccination appointments.’ So, I’m working on that for now — knocking on doors and making appointments. Most of the time, we are in South Central Los Angeles. We’re making appointments for boosters and [vaccinations] for children 5 years old and older. That’s when everything started to become like a little chain.

In that organization, they distributed money cards, and we had to pick them up. I met a lady there, and we started talking. Her name is Alejandra, and she told me, ‘Hey, I could place you at an organization where we are sending a lot of resources for those in need.’ “Of course. With pleasure,” I told her. I gave her my name, phone number, and all that. She added me to the group I mentioned, MUEC, in January 2021. It was beautiful.

I got to know Deisy Gutierrez, who is very involved with KYCC. She started training us. She is a very professional woman. She likes us to learn and not just listen. No, no, no. She likes it when we learn. I started to get involved with them, and then, around June, Deisy and some other KYCC staff members interviewed me. She told me, ‘We like you. We would like you to be a representative of the group.’ Since June 2021, I have been a representative. That’s how it all started after working as a housekeeper, nanny, and caregiver. Now that I am part of the community, I feel super happy because I can help. I feel satisfied when I arrive and knock on doors, and when they open them, I tell them, “Look, I can help you make an appointment so that you can get vaccinated.”

Sometimes, we, as human beings, need motivation from others because we just say, “No, I’m fine. Everybody is going to be fine,” and that’s not true. We need each other. Yesterday, at 9 p.m., I was watching TV, and a person called me and said, ‘Hey, excuse me, someone gave me your phone number. I need an appointment. I want to get vaccinated.’ I said, “With pleasure! I’ll [make the appointment for] you right away.” ‘Listen, but won’t it be too late?’ “Of course not, not at all. Don’t worry. I’ll make the appointment for you right now. I’ve already made the appointment, and you will be going this Saturday to get your vaccination.” The woman was delighted because she had obtained the information on her cell phone. Those are some satisfying moments when I am like, Wow. It’s satisfying that I’m helping others and learning. It’s a little chain that keeps extending.

Let me tell you, the person I made the appointment with yesterday, I knew her from when I did this promotora (community health worker) training. She had said, ‘Hey, you know, there’s a lot of work in mission and engagement.’ She worked in mission and engagement. She said, ‘Yeah. It’s a lot of work.’ And I said, “Hey, but you couldn’t schedule the appointment?” She said, ‘I work so much that I haven’t been able to get my [COVID vaccine] or anything. I never imagined that you would make the appointment for me.’ I thought to myself, Wow! Yesterday, I could say, Wow, it’s all from the community.

When you’re involved in the community, you start — I mean, it all begins as you connect, connect, connect, connect, connect. I want to share that [my employers] also took us to another campaign where Gavin Newsom, the governor of California, was there. I was like, “What do you mean the governor is here?” He came and took pictures with us. I have a picture with the governor and everything! So the point is to say I’m going out. I have come to realize that it’s not just about me. No, there is so much out there. That’s why I’ve been able to get to know the KYCC [community], and I’m very involved with KYCC and the groups that come out of there, including the group I’m in. We are very grateful because they initially told us we would only stay until December, but they extended the contract, and it will now last half a year longer. We are going to move forward and learn more.

I am learning how to save money, which is helping me a lot. I couldn’t save because I had to spend what I earned. I’m not a person who spends like crazy. However, I simply have to pay for my necessities: electricity, bills, rent, the car, and so on. It was impossible to save. KYCC invited me to join this program to save money. Wow! Now I have money! I returned because there are several programs for saving money, and I can also participate in other programs. I asked, “Hey, can my daughter also participate?” “Yes, yes, she is of age.” She also participates now.

I’m benefiting from that program. If you save $200, you get another $200. That’s very nice, right? Then they tell you, ‘If you save $400, you’ll get $100 more.’ It’s great! If you finish saving that $400, they tell you, ‘If you save another $400, you will get another $100.’ Damn! They motivate you without even trying, making you see that you can save. You can save. It takes a lot of sacrifice and effort, but you can do it. I have seen a lot of benefits. 2022 is coming with more effort and strength.

Right now, there is so much work. We want to see if we can fight for higher pay because there is a lot of work but very low wages, and rent is sky-high. With $50, I would come back with a little bit of change, having bought food to make at home from the market. I would take $50 and still come back with change. Now, I take $100 or more. The reality is that you need to be well paid to afford these enormous rents in California. They say, ‘Well, do you want to pay the price of being in the Golden State?’

It has nothing to do with that. If I simply want to move to another state, who will be able to come and pay such a high rent with such a low salary? Nobody. Nobody’s going to be able to. In an apartment, you have to live with several families to pay the rent. Now, in this entire Koreatown area and downtown Los Angeles, there are not many people allowed to live here anymore. They say, ‘I’m sorry, ma’am. Only so many people can live in a one-bedroom — only a certain number of people.’ So you ask, “Well, where can I go? I’m leaving then.” And that’s what the owners of these buildings haven’t realized. Who’s going to work for them? We are the only ones who work. Why? Because we work, we have very demanding jobs.

The good thing is that the caravans are bringing people. Poor things, God bless them. They bring them here from Mexico. Sincerely, I pray for them because if I am here, they also want to be here, and why not them as well? Of course, they should be here; there’s enough for everyone. May God bless them along the way because they look to me like baby turtles going out to sea. If they make it to the sea, they’re set, but if they don’t, then they are done.

It’s like the people coming from Mexico. If they make it through Mexico to the United States, they make it. But if they don’t, God bless them. It makes me sad that everybody says Mexicans are bad. I am not bad. I pray for all of them. I pray to God to bring them here well and to get them through because I think to myself, Why am I going to be selfish if I am also an immigrant? I also came to this country with a vision of faith, prosperity, and getting ahead. They come with the same vision, so I just pray for them. That’s the story.

Since I saw things differently and was able to get involved in the community — something that I used to do but not all the time — I feel that the pandemic has been very sad. It has been very challenging because reality has also been frustrating for me. I fell into a moment of depression, and I said, “What is going to happen?” But then I said, “No, depression is not for me because if I fall into a depression, who’s going to support me? Who’s going to pay my rent? Who’s going to pay my bills?” Nobody will.

I have my two daughters; the older one is already married, working, and living in Oregon with her husband. [I also have] a younger daughter, the one who lives with me — she’s still in school. She works at Starbucks, but she doesn’t make the kind of money she needs to pay for everything. So I said, “No. This kind of luxury is definitely not for me.” And that’s when I said, “Well, let’s go for it. Take the leap.” That’s when I started getting involved in the community, and I want to become even more involved.

The truth is that I had not seen beyond what I wanted to see. There’s a very big world if we want to get out of the tiny, little world we were in — or rather, I was in a tiny, little world. That’s the way I thought about it. But no, no, no, no. There’s a lot [out there] and a lot to be found — to help and also to really receive. That is how I got involved with the community, how I got to know KYCC, and how I’m volunteering with the MUEC group, for which I’m a representative. Plus, I’m helping the community and getting more and more involved.

Yes, I hear you’re involved in a lot of things in the United States. Has it occurred to you to return to Mexico to visit relatives someday, or perhaps it’s not in your plans and you’d like to stay here for a few more years? What are your thoughts on that?

Look, my daughters’ father and I said we would only come for one year to work hard and earn money; we would save and take it to Mexico to build a little house and live peacefully. I never imagined I would stay here for 30 years. Never, never, never. My mentality was not to stay for 30 years, but the circumstances made us stay here. Why? Because the economic situation in Mexico was very tough, with bad people, just terrible.

At the beginning, I yearned to return to Mexico so terribly that I cried. As the song says, “Although the cage is made of gold, it is still a prison.” It’s not that the United States is like a prison. No, it’s just that in Mexico, I’m from the countryside, where my brothers and I walked barefoot on the smoldering ground. We didn’t feel that hot ground; we didn’t feel it because we were happy. We ran on it and everything. And if there was a tortilla with beans, thank God! If there was a tortilla with just butter and salsa, thank God! I missed all of that.

I used to say, “The United States! The United States!” But when you get here, you see that it’s tough. When you arrive for the first time — well, for me, it was hard. In the United States, and especially in Los Angeles, it is difficult. It’s not like you came to a small town like in Texas, because where I’m from, we are almost at the border of Texas, near San Antonio and Laredo. We didn’t arrive at a small ranch or a small town. We arrived in a big city.

I had always wanted to go back, but after thinking about our goal, I lost the great desire to return to my country. That year passed, and we stayed another year. That year, we spent time crying, feeling sad and lonely, because although we could go back, we didn’t have to. So we stayed another year, and that’s how it continued. Then, there was more crying, more sadness, and more nostalgia. During that time, I was very nostalgic during the holiday season because back in Mexico, everyone is breaking piñatas and enjoying the delicious punches and tamales. In other words, everything is traditional Mexican [style], and they don’t do that here. Of course, you have the same food and everything here, but it’s not the same. It’s just not the same. I mean, you can get together with friends at Christmas. We bring gifts and eat well. I enjoy it very much. I enjoyed it earlier but was in pain because I wanted to be in Mexico. Now, I don’t. I fully enjoy it now.

You ask me if I’d like to go back to Mexico to visit my family. Of course, I’d visit Mexico for pleasure but not to live there. Not anymore. I have spent more years in this country than I have lived in Mexico, so I feel very grateful for America. It offers many blessings to those who want them because many are not at peace. I tell them that if you don’t feel comfortable and this country is not giving you what you want, what are you doing? There’s no point in being in a place where you feel frustrated or discouraged, and on the contrary, I’m very grateful to this country for everything that it has given me, is giving me, and will continue to give me.

For those who desire it, the United States provides so many opportunities. One example is children’s education. When I was a child, my mother gave us something to eat in the morning so we could leave with something in our stomachs and go to school. If not, well, sorry, we put up with it. We were happy playing at our little school there, but not here. Here, you don’t want to make them something to eat. It doesn’t matter. They go to school and eat there. They give them lunch — their little lunch, which they say is [really gross]. But thank God they provide it.

In our countries, they don’t even give you a coffee, and that’s sad because our countries are very, very rich, but the government doesn’t want to do it. I am very grateful to this country, and because of my gratitude, I want to express my appreciation in return. Of course, I have given a lot. I spent 30 years working in this country, paying rent, paying for cars, insurance, food, and clothes. In other words, I have contributed a lot economically to this country ever since my arrival. I am very, very grateful and very happy. 

I know that I have had problems, for example, with the father of my daughters; unfortunately, he left with another woman. Before that, we lived a very sad life with a lot of domestic violence and many problems. Then one day he decided to leave, and as my mother would say, ‘They didn’t take just one cactus from you; they took a field of cacti from you.’ It hurt a lot because my daughters always wanted their father to be with them.

After that, I decided that I didn’t want to have another toxic relationship like the one I had, and I dedicated myself to taking care of them one hundred percent and protecting them so that they would also move forward. Thank God, they responded. I told them, “This is your country. You were born here. You know Spanish very well, you know English very well, and you have your citizenship. Do your best!” And they cooperated. Yes, the two children I had in this country cooperated, so I am very thankful for that. Tomorrow, my plans are not to go back to live in Mexico, and I don’t know the plans of the one who runs this planet. I don’t know. What are his plans for me? Whatever plans he has for me, they are the greatest. But to visit Mexico? Yes, of course I do. Yes, I go, I visit, and so on. But to live there, no.

Do you have a personal anecdote or memory from either Koreatown or Los Angeles that reminds you of what it was like to grow up in Mexico?

Look, I am very pleased with Los Angeles. It is such a Latino city that you can’t really miss something from your country. Of course, the food is different when you actually visit your home country. If you eat a taco in Mexico and then eat one here, it’s different. But it’s the same thing. I mean, [if you say], “Let’s eat tacos today.” Sure, you enjoy [tacos] in Mexico, but you also enjoy them here, so I didn’t feel strongly about the change from Mexico to here because there are many Latinos in Los Angeles. Plus, we speak Spanish.

I mean, we are not struggling like others of different nationalities who come here; they struggle simply because there are not as many people speaking the same language. However, there are so many Latinos here in Los Angeles. It brings back memories of my childhood in my homeland. For example, the molcajetes [a traditional Mexican stone tool used to grind various food products and ingredients] we use to make salsa like at the ranch. We’d use a molcajetito and firewood because a gas tank was expensive, and also the little lamps — not the little lamps that we have here, which are very powerful — but small gas lamps to be able to light the way at night.

When I visited Olvera Plaza and saw the molcajetito there, I bought it, and now I have it with me. I sometimes make my salsas in the molcajete. It reminds me of the ranch and that I can live like that here as well. It’s not going to be the same, but yeah, I have memories. I had those experiences back at the ranch. I can also live it here. I just bought the molcajete and was able to make salsa. I can’t use firewood because there is a gas stove in the building I live in.

Those are my experiences. For example, my most beautiful experiences were with my daughters. I used to dress them up on Mexican Independence Day, which we celebrate on September 16. The schools would ask us to dress the children, the daughters and sons of our countries, and I would go to Olvera Plaza. I would buy the little dresses and everything, and my girls would wear them there. I also recall that when I was a young girl, they would give us little dresses like that. I remember a lot, so [Los Angeles] reminds me a lot of home. No, I haven’t felt a drastic change because Los Angeles is a city with many Latinos.

What are your thoughts on eldercare in the United States and Mexico?

First, I’m going to talk about my country, Mexico. The reality is that those with money in Mexico can hire someone to take care of them. The advantage that you have in Mexico, Central America, and [the rest of] Latin America — or better said, what you have there — is that it is not like [the senior citizens] have become old and a nuisance, so we go and leave them in an old people’s home or abandon them. On the contrary, they’re taken care of. 

There is a strong commitment because they work in Mexico and leave the elderly alone. People who have money in Mexico continue to work and pay a caregiver. Here, what we do is that when the parents get old, they unfortunately never had a job that gave them a pension. Well, their children are the ones who have to take on that role since they gave us everything and taught us everything. Now it is our turn, and we provide them with care at home, including meals, in Mexico and other Latin American countries.

In the United States, there are a lot of advantages and disadvantages. One disadvantage: people who don’t have papers. Who takes care of them? Until today, only their relatives did. Some advantages are that elderly people who have papers receive a pension and receive help. If they need a person to help them, they are provided with that. Of course, they are now getting that benefit through their work, efforts, and especially by paying taxes. That’s why I see the country [Mexico] and other Latin American countries as very different from the United States. In Latin American countries, what do they do in their old age? So that’s what happens in Latin America.

It’s a struggle when people get old without enough money to support them. The whole family struggles. There is suffering. Here in the United States, I’ve met people who don’t have papers, yet they have become elderly, and some programs help them as much as possible. There is a great advantage here because when their children grow older, they become independent. The reality is that in the United States, there are very few children who have family members living with them. Likewise, the last thing the elderly want is to live off others and be a burden, much less to their children or families. That is a big difference between the United States and Latin America.

Do you remember how your parents cared for your grandparents?

Yes. On my mother’s side, I did not know my grandfather because he had already died. He did meet me, but I don’t remember. So my grandmother was around — the mother of my mother. She was super strong, a fighter, and all that. She reached an age where her bones and age said, I can’t anymore. I realized that my mother, my aunts, and my uncle were always looking out for us. My mother taught us to respect our grandparents, from both my mother’s and father’s sides. I did meet my grandparents from my father’s side; I socialized with them and all that. With my grandmother, from my mother’s side, I socialized with her a lot. The reality was that when my maternal grandmother got older, we had to take care of her. She fell and broke her hip, so they gave her a prosthesis, and we took care of her, loved her, gave her food, and all that. But I want to clarify that she did not live with my mother; she only lived with my uncle.

My uncle remained single while all the other children married and continued their lives. But everyone, even the grandchildren, looked out for my grandmother. We learned to look out for her, to take care of and protect her, and [make sure] she had everything she needed. She was the wife of a man who worked. She never [had a job]. She worked a lot at home, raising her children, setting a good example for them, cleaning the house, and feeding her little ones and her husband. It wasn’t just getting a sandwich and eating it back then. No, they were elaborate meals. On my father’s side, my grandmother was also very loving and attentive to us. When she grew older, we all took care of her. She also lived with my other aunts, who stayed single. The rest of the children got married because, aside from my father, my grandmother had 10 children.

We were able to take care of her because my grandfather, from my dad’s side, didn’t allow us to take care of him when he was old. He died of a heart attack. But thank God, he set a very nice example for us. Above all, he taught us to value and respect life and those of us who exist in this life, which is a great blessing. My grandparents on my mom’s and dad’s sides have passed away, but they left a great legacy. That is what I have to do, not only for my daughters but also for the people who know me. It’s so nice when others tell me, ‘Wow, you are a person who helps, a person I can trust,’ and I can see how I can help, encourage, and motivate them.

What are some memories of them that you’ve shared with your daughters?

I have many beautiful memories of my grandmother from my mother’s side. She was very, very lively. She loved to knit, my little old lady. She always loved to have her house very clean, you know. She loved to cook and spend time with everyone. She had six children. We were all there on the weekends or whenever possible. My maternal grandmother taught us to be united and to have that love. Of course, we are human beings, and we are going to fight because that’s normal.

On my dad’s side, we coexisted because my paternal grandmother lived in a town near the city, but not very close. We grew up on the ranch on my dad’s side, and the entire ranch was very nice. I knew my grandfather from my dad’s side. My other grandfather — no, I don’t remember him. He died when I was little. I do remember my grandfather on my dad’s side because he was always looking out for us.

When there was a lot of rain on the ranch, a strong flow of water would form — we called it a stream. My grandfather had to make some diversions to allow the water to come onto the land so he could sow. He would take my brothers and me and tell us, ‘Go and bring some stones.’ Then we were off to bring the stones. He was something else because he would say, ‘If you bring more stones, I will reward you. There will be something good for you.’ Damn, you can imagine how we ran and brought what we could. I would ask him, “What’s the prize?” Okay, if we were supposed to get two taquitos to bring more stones, we would get three taquitos. Yes, that’s what my grandfather used to say, and he taught us everything.

Oh, God, we had nice experiences, and there were hardships. There are all kinds of hardships, but there are also joys. Indeed, there is both poverty and wealth. Yes, a lot of riches. When you are together and have some bread to eat, that’s being fortunate. That’s a lot of fortune. My family taught us to love, respect, value life, and keep moving forward. Also, when I married the father of my children, my grandmother told me, ‘Look, if he tells you it’s blue, but you’re seeing that it’s green, you tell him it’s blue in the meantime.’ I was like, “What do you mean by ‘in the meantime’?” And she said, ‘Yes, in the meantime, because later on you will have him under control.’ She also taught me that.

My paternal grandmother was an excellent cook. She sewed clothes for all her children. She was a very coquettish woman and liked to primp and preen herself. She was a very refined and elegant woman. My grandmother on my mother’s side suffered more — my grandmother Maria. She suffered more because my grandfather died before her. But she was a woman who worked hard and never backed down. She was so strong and brave. So there’s all that; those are some memories and examples. [Your elders] leave those [memories] behind so you can experience them and, above all, carry them with you for a lifetime. May they be an example for us to be examples as well. That’s how life was. I’m telling you the beautiful parts. There is also suffering. There are all kinds of things, but that’s daily life.

What was it like growing up with or taking care of your parents?

My father and mother did not work in a factory or a place with a pension. No, thank God, my father, like my grandfather, worked on the ranch. He taught us to fish for whatever was in season. My father was the one who would go with my grandfather. He also taught us, for example, about the fig. If you pull the fig carelessly, a bit of white sap comes out. If that gets on your skin, oh man, brace yourself because you’ll itch horribly. That’s why my father taught me how to pick out the fig. He was a good father, but he was also demanding. Sometimes my parents were fine, and other times they weren’t. That’s normal in a marriage, right? My mother was also a hard worker.

My mom, poor little thing, God bless her. My mom never took care of herself when she was young. She was on the ranch and was happy. She loved the ranch, even though she didn’t grow up there. My mother grew up in my grandmother’s town, which was quite different from the ranch where she lived with my father. They got married, and they’re [still] married. They’ve been married for 61 years now. My mom was happy on the ranch.

We didn’t have water on the ranch. Don’t think we had a little waterspout at the ranch. No, no, no, no, no. We had to go to the waterwheel. Perhaps you don’t know what a waterwheel is, but it’s like a well. We had to take out the water; we had to take it out and pour it into two big jugs. And in those two big jugs were sticks. With those sticks, I’d put one jug on one side and one on the other side. Then, I’d place a little pillow on my neck and hold it there, and off I’d go for a walk to fetch water for washing dishes, cooking, drinking water, and everything else.

My mom never gave up. On the contrary, she was a fighter. Don’t think it was a piece of cake. No, we had to cut the firewood and bring it to make the fried food with eggs and beans in a pot. We didn’t have electricity, so we used a gas lamp. We used that gas lamp because it gave us light. Sometimes, there were huge moons that gave us light, and the sky was starry, completely starry. My mother was always at home, cooking and fetching water. We also had to fish.

We used to go around. And don’t think we went around in cars, no. We didn’t go around in cars. Our car was a wagon! But how could we say it was a wagon? It was a wagon that we attached to two horses. These horses were special ones trained for pulling a wagon. That’s how we would go. We would get on the wagon.

Another story is how we’d cut and boil fruit for making a quince paste [dulce de membrillo — a jelly-like paste made from quince fruit]. When we made the quince jelly, we had to go to another ranch because we lived on a very isolated and secluded ranch. So we had to go in that wagon, and we had to go at certain times when the mill was already open to grind the quince paste. The next day, we would put the case in and remove the ground quince paste. We would add salt and everything else necessary to make the quince paste cold. My mother taught us all that. She taught us how to cut and peel quince because there were no potato peelers, only small knives. You had to peel the quince without removing the flesh, only the peel, because if you left the peel when you ground it, little pieces of the peel would come out, and it wouldn’t taste the same.

That’s why we had to remove the peel very, very delicately. The next day, we would put the case on and add what we had ground from the quince, and it would start burning. It would burn like that because [the mill] would begin to sputter when the quince paste was ready. If it started to sputter, you could get burned. It is what it is; that’s how you learned. Those are my memories of the work. My mother would also get angry at times, and if we didn’t obey her, forget about it!

Do you keep in touch with your family?

Oh, yes! Let me tell you, I am glad you mentioned it. My mother worked a lot and never took care of herself. Now that she is older, she has had a prosthesis put in her knees and hips. My mother has to walk around with a walker and has many ailments that she now lives with in her old age. I also admire her for her strength, as she is almost 90 years old, yet she can still get up and make meals with my dad.

The truth is that it is a privilege to be able to support my parents. I don’t mean that we fully support them financially because that would be a lie. However, if they need help, we must help them. My mother doesn’t want anyone to be responsible for her, but we want someone to go once or twice a week to help our parents with their laundry and whatnot. And my mother says, ‘No, no.’ So there she goes with the walker, with so much pain in her body and everything. There she goes, carrying her clothes to wash them. We bought her a washing machine, and the little old lady puts her clothes in there herself. Yes, we are grateful, and I believe that we have shown them our gratitude. Above all, we have shown that we are giving them back very little of all they have given us.

Do your parents live by themselves?

Yes.

Do they have other children living nearby, or are they also residing in the United States?

No, everyone is over there. It’s just me here and another brother who [lives in] the capital of Mexico. There are five of us in total. My other three siblings live over there. My sister is the one who always looks after everything. My other two brothers are always looking out as well. My sisters-in-law and my brother-in-law are also there. It is a true blessing, and I don’t get tired of thanking my in-laws because when my mother was sick, she had to use a diaper. To this day, my mother still uses a diaper. However, now she puts it on herself. The little old lady [referring to her mother] now uses her little diaper.

When she was recovering from the operation, my respect went out to my sisters-in-law and brother-in-law because they bathed and clothed my little old lady with great care and attention. One had to clothe her, wash her, bathe her, and all that. They never said that it grossed them out or anything. All was well. I could not be there all the time, but I was able to do what I could. If I had enough to pay my rent, bills, and everything else — because I am also a single mother — I would send a little money to help make it easier for them. That’s the way it is. 

My dad, too, thank God, because my little old man also needs it. They reach a certain age where you can’t disagree with them on anything. We just say yes to everything. My brothers and I learned not to correct them but to let them be because they had suffered in the past. We suffered as well. We used to fight, but we got to a point where we said, “No, they won’t change their minds.” So now everything is “Yes, it’s fine. Yes, it’s fine. Yes, it’s fine.” Now everything is calm.

Would you like to return to see your parents or spend time with them? Have your daughters met them?

Yes, yes. In 2019, they were [in Mexico] with them. They’ve visited several times. I’ve been there, and they’ve come here a lot. Every year, they came when they could. Now, they can’t; they haven’t been back here for years. I have gone to see them, but I can’t go that often because I live from day to day. If I don’t work, who works for me? I am aware that if something is needed, if I have extra [money], for example, then I’ll call and say that I have $100 left over. I say, “I am going to send $100.” They don’t eat much anymore. They don’t need to go to big markets; they just need a meal — something warm to eat.

How often do you communicate with them?

All the time! Once or twice a week.

How would you like to be taken care of, whether by your daughters or by others in the future?

Oh, what a tough question. Here in the United States, it is very different. The reality is that I just pray to God that I don’t need to be with my daughters in their homes. God forbid, it is tiring, and I don’t want to be in the way. I prefer, as they do here in the United States, that they put me in a [retirement home]. I wouldn’t really like that, but if there is no other way, then fine. But to go and live with them? No, no, I don’t want that. I don’t want to be a burden. I know I’m not a burden to them, but I don’t know. I mean, no, no, no, no, it’s better this way.

There is an 80-year-old lady in the building where I live. That is why I am also afraid of that; at that age, we think we can still do it. Oh, sweet little old lady! Barbarita got up at 6 a.m. and went to the laundry room in the building. She started washing her clothes. There is a kind of ladder there — a little stool to climb because the dryers are high. The little old lady couldn’t reach them. She climbed up on the stool and started to feel dizzy and fell all the way down. Unfortunately, [the doctors] had to put [orthopedic] screws in her.

She talked to me [one day] and said, ‘Silvia, you know what? I don’t want to go to a convalescent home. I want to stay in the apartment where I live.’ I said, “Well, sure, that’s fine.” That’s all there is to it. She also has two daughters, and she wants them to care for her. I would also like that — to live in an apartment and have someone take good care of me. If that is not possible, then I’ll live in a nursing home. I don’t want to live like that with my children, with my family. No, no, no, and my parents also taught me that. When my mom had surgery and everything, my siblings told her, ‘Mom, we have a room for you in the studio,’ and she said, ‘No, no, I’m not going with you.’ That’s why I’m telling you this, because this is what I believe. If God gives me life until then, I don’t know how many years God will give me, but I would like to be more independent.

You mentioned that you would like to stay in the United States, given that you consider it your home more than Mexico. Would that still apply in your old age?

Yes, absolutely. One hundred percent. I want to stay here because I have spent more years here than there. I really don’t know. I can’t see myself [in Mexico] again. Although you may not believe it and say, “Oh, I couldn’t.” I mean, yes, you can. In my mind, I want to stay here. But in the future, I don’t know where I will be. We do not know.

You see, many people right now during the pandemic were people who lived here in the building and said, ‘No, I already bought it. Look at this, Silvia, you have to buy it.’ They were paying it off little by little. And look, now, with the pandemic, they died. And what happened? They were cremated. I mean, they were cremated because they could not be buried just like that. The truth is that the future is uncertain. Nobody knows. It’s better to be grateful and happy. The future — well, God has it in his hands, but I would like to stay here, yes, and if not, then Mexico is fine.

Would you like to share anything else before concluding?

No. Well, I don’t know if the interview went well or if what I have been talking about has been interesting.

Of course, it has. It was delightful listening to you and talking, especially about those who are no longer with us but in memory. I’m so glad that you shared all of that with us. I appreciate it very much.

You’re welcome. I’ve shared the beautiful things, but there are always sad things as well. The important thing is to talk about what we’ve learned from our ancestors. That is the most important thing. I’ve shared what I could. That is what I have lived and remember from living with my grandparents, from both my mother’s and father’s sides.